3 Things ONE Christian Can Do About Syrian Refugees

Syrian-refugees-landing

1. Pray for all those in authority, that they will have both wisdom and compassion in their governmental roles.

“I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.” (1 Tim 2:1-2)

“The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.” (Proverbs 21:1)

 2.  Ask God specifically what he would have YOU do to materially aid those in need.

“If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.” (1 John 3:17-18)

“Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.” (Hebrews 13:2-3)

3. Teach your children and grandchildren by words and example how to honor God by caring for the needy and oppressed, in your own area and around the world.

“Whoever oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God.” (Prov 14:31)

“Whoever shuts their ears to the cry of the poor will also cry out and not be answered.” (Proverbs 21:13)

© 2015 Deborah Morris

Questions or Comments?

Litany of Humility

I spent time with a friend yesterday who introduced me to a litany (series of petitions) of humility. May this someday be my heart.

A PRIVATE LITANY OF HUMILITY

From the desire of being praised, deliver me, Jesus.
From the desire of being honoured, deliver me, Jesus.
From the desire of being preferred, deliver me, Jesus.

From the desire of being consulted, deliver me, Jesus.
From the desire of being approved, deliver me, Jesus.
From the desire of comfort and ease, deliver me, Jesus.

From the fear of being humiliated, deliver me, Jesus.
From the fear of being criticized, deliver me, Jesus.
From the fear of being passed over, deliver me, Jesus.

From the fear of being lonely, deliver me, Jesus.
From the fear of being hurt, deliver me, Jesus.
From the fear of suffering, deliver me, Jesus.

That others may be loved more than I,
Jesus, grant me the grace to desire it.

That others may be chosen and I set aside,
Jesus, grant me the grace to desire it.

That others may be praised and I unnoticed,
Jesus, grant me the grace to desire it.

O Jesus, meek and humble of heart, make my heart like yours.
O Jesus, meek and humble of heart, strengthen me with your Spirit.
O Jesus, meek and humble of heart, teach me your ways.

O Jesus, meek and humble of heart,
help me put my self importance aside
to learn the kind of cooperation with others
that makes possible the presence of your Abba’s household.

Adapted from a prayer by Rafael, Cardinal Merry Del Val,
from the prayer book, For Jesuits, 1963, Loyola University Press.

© 2015 Deborah Morris

Questions or Comments?

A Man (or Woman) After God’s Own Heart

Terry and I were at a Garland restaurant not long ago where our server, an older man with a big smile and over-friendly manner, couldn’t stop talking and interrupting us. After the 4th or 5th interruption I felt pure wrath rising in me. I wanted to hurt the man!

So I did. I complained to his boss. Quietly but with venom, I vented my rage and made scornful remarks about the poor server. In my anger, I wanted to do him harm. (Matt 5:21-24)

It took the Holy Spirit a few days to get my attention and drive me to my knees. I’d been arrogant and entitled (the exact opposite to “poor in spirit”). I had regarded as worthless a unique person God saw as a priceless treasure worth dying for. I had indulged in a “fit of rage” that is listed, right along with sexual immorality, witchcraft, drunkenness and the like, as an act of the flesh in Galatians 5. In fact, I had grieved the Holy Spirit of God.

I went back to the restaurant, told the manager I’d been very wrong, asked to be seated with that server, and tipped him royally. It was as close as I could get to washing his feet.

Whenever I startle and disgust myself by things I say or do (arrogance, attempts to impress, anger, selfishness, the list goes on), it takes me back to Luke 6:45: “A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.”

The big problem isn’t what I say or do; my sins are forgiven! It’s my heart, which is “deceitful above all things and beyond cure”. (Jer 17:8) A New Year’s resolution or more self-discipline rules will never fix my heart. So what will?

Recently I’ve been looking at David, the oft-sinning shepherd king who was nonetheless “a man after God’s own heart”. Why on earth did God favor a murderer and adulterer? After reading and re-reading the Psalms and stories of David, I finally saw it: David, despite all his failings, loved God passionately. He was never lukewarm in obedience (or in sin). He had an intimate relationship with the living God, not a legal arrangement or a defined lifestyle. His heart was fully engaged with God… and God loved that.

Jesus confirmed that by saying that the first and greatest commandment is to love God with all your heart, soul, and mind. (Matt 22). Loving Him. Everything else–obedience, purity, worship–naturally springs from a heart that loves God. Loving God pleases Him and transforms you into His image.

Let that be my prayer: to love God more passionately each day of my life, and to mirror His love to others.

© 2014 Deborah Morris

Questions or Comments?

Keep In Step With the Spirit: a Tango

I became a Christian at age 7, in an earthshaking moment that left me sobbing on a pew in our small Baptist church.

My parents were sitting next to me, hymnbooks open as they sang the offertory hymn: “Bring Ye All the Tithes Into the Storehouse”. Collection plates were being passed, all decently and in order… until I leaned over and whispered urgently to my mother: “I need to get saved!” Out of nowhere my heart had been stricken with my sin, and I knew I needed a Savior.

My mother looked startled, then embarrassed. It was the wrong time. The right time was at the end of the service when the pastor issued the “invitation” and the choir sang “Just As I Am.” But I tearfully persisted until my mother, in an act of courage I will never forget, stood up and walked with me out into the aisle, dodging confused deacons as we marched down to the front of the church.

The pastor was not standing and waiting (it was the wrong time) but was sitting off to one side, head down, going over his sermon notes. My mother, red-faced, led me over to him. The church program came to a sudden halt as a fragile 7-year-old child with a burning heart prayed “the sinner’s prayer” and leapt wildly into the kingdom of God.

That was the first time I remember meeting the Holy Spirit. It was an awkward introduction–not for me, but for the church. But the church, like the pastor, rose to the occasion, and to this day when I read Luke 15:7 about the rejoicing in heaven over one sinner who repents, I see the radiant faces of that congregation as I confessed to them my new faith. They looked like angels.

Over the 50 years since, my understanding and grasp of what it means to “walk in the Spirit” have remained elusive. I’m an engineer’s daughter, an engineer’s wife. I like patterns, formulas that work the same every time. Formulas make me feel secure. I’d almost prefer to have orders float down from heaven each day like manna to tell me what I should do, where I should go, what decisions I should make. No guesswork. No risk. No–

No.

Walking in the Spirit is precisely NOT that. Not compliance with a set of rules, even highly moral ones. Not adhering to church traditions, even the fresh new traditions that we ourselves might’ve helped form. Not being swayed by appeals to emotion, even from people we trust.

“Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: ‘Do not handle! Do not taste! Do not touch!’? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.” (Gal 5:21-23)

To me, walking in the Spirit is more like an intimate dance, requiring real-time improvisation as we respond to the Holy Wind who “blows wherever it pleases” (John 3:8). I found the following description by Argentine tango instructors Stephen and Susan Brown very thought-provoking:

“Improvisation… requires the willingness to take risks and look foolish in the milonga. You need to accept this possibility if you want to grow your dance.

“The leader uses subtle changes in the pressure and position of his torso to let the follower know where to place each foot. He then invents a step of his own to accompany her, and so on until the end of the song. This is why the tango appears so complex, and why the two partners’ legs manage to intertwine in such a remarkable way. Herein lies the beauty, and the puzzle, of the tango.

“Because of the moment-by-moment improvisational relationship between partners, the tango demands that we pay attention in a way few of us have ever done before. Two steps backward don’t necessarily guarantee a third…. In the tango, our senses are magnified. This heightened sensitivity allows us to learn a lot about our partner very quickly, on a non-verbal, intuitive level. Through this intuitive connection, the tango offers us something very enticing: the chance to create a dance that is completely one-of-a-kind.”

And that is exactly what I believe happens to each of us as we learn to walk in the Spirit. God Himself creates a dance with us, and for us, that’s one-of-a-kind. We’re not intended to be passive puppets on God’s strings; we’re intended to be creative companions to God, whose very image we bear, growing ever more like Him as we learn His ways through interacting with Him. Our part of the dance is vital, requiring our whole heart, soul, and mind. (Mt 22:37) It’s infinitely more demanding than just following orders, but also far more simple:

We dance, step by step. He makes all the rest of it happen.

© 2014 Deborah Morris

Questions or Comments?